In their essay “Tradition, Genuine or
Spurious”, Handler and Linnekin elaborate on the notion of tradition as a
continual reinvention/reinterpretation of the past. They see tradition as a symbolic entity
formed in the present in a specific cultural context, rather than as a
static set of beliefs and practices that are passed down as unchanging cultural
objects from one generation to the next.
They use examples from societies in Hawaii and Quebec where traditions
take on new meanings as they are reinterpreted consciously in the present in an
attempt to reclaim continuity with the past.
Ultimately, the authors contend, our feeling that a tradition can be
labeled objectively genuine or spurious underscores our misunderstanding of the
meaning of tradition, something defined in the present in terms of its relation
to an interpreted past.
Discussion
question: Can we make any objective
claims about a culture’s traditions? Aren’t
there still traditions that continue to be passed down as A. L. Kroeber
suggests? Can’t we make some judgments regarding the continuity of those
practices? What about a Rosh Hashanah or
Shabbat meal with an orthodox Jewish family?
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